Wednesday, November 28, 2007
 

One Life, One Voice

Most people that know me know that if there is one single issue that makes me move is Human Rights.

And that I am a person that tries to use modern technologies as doors that could open opportunities to intervene, opening apparently closed doors.

This is why I leave an invitation! I forward a challenge!

Humans are born with the right to exist, the right to be free, to love and be loved, to respect and be respected.

But, day after day, those rights are taken, by unfair imprisonment, incoherent judicial systems, inequality in treatment, persecution, massacres, and genocides.

This is the reason, this is the goal: to create an active network that shows our general dissatisfaction with this.

On December 10th, International Day for Human Rights, I’d like to have us all working together, as One World, One Life, in such a way that our readers could bear in mind that we are, in fact, One World and One Life.

For those who have a blog and whish to be a part of this, it is very simple: There are no limits to your imaginations (simply because unity should be achieved through diversity!).

  • You could chose a specific or general situation;
  • Write on economics and human rights, religious perspective and human rights, psychology of human rights, movies on human rights, poems, music videos, paintings, drawings;
  • Your imagination is the limit!

Those without blogs, but whishing to have an active participation, should not forget that technology is a means and not an end.

Should one single member of the human body suffer, I'd suffer too.
Because, there is only one world, and there is only one life:Human Life.

Our main goal is to remember that we are all One Body, One Life.

So, if you want to take part of this initiative:

You should choose (at least) one of the logos, developed by Lino Resende, in case you choose to join this adventure for human existence.

Thank you all!


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Wednesday, April 04, 2007
 

10-20 % of adolescents have mental health problems

Neuropsichiatric problem is the most common illness (right after cardiovascular) at the European nations, and mental health issues are affecting one in every four European citizens (at least once in a lifetime).

And, according to Erio Ziglio (head of WHO's European Regional OfficeHead of Investment for Health and Development"), around ONE MILLION youth in Europe suffer from some sort of mental ills.

Suicide is the main cause of death among young adults (overwhelmed only by traffic accident), from 15 to 35! And 9 of the 10 list countries with higher suicide rate are in Europe!!!

Rank Country Suicides per 100,000 inhabitants per year:
1 Lithuania 42.0
2 Russia 37.4
3 Belarus 35.0
4 Latvia 34.3
5 Estonia 33.2
6 Hungary 32.1
7 Slovenia 30.9
8 Ukraine 29.4
9 Kazakhstan 28.7
10 Finland 24.3


What can be done?

Good question!

I vote for real measures that make us, as European citizens (and world citizen) to stop concerning and start acting. Peseschkian would say we should start changing ourselves first. Frankl would say mankind should revive its sense of meaning. But what we really need is to give attention to our youth population, hear their thoughts and help them improve their self-steam, making them aware of their manifold potentials and helping them make their limitations a target of improvement, because we should see:

Man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 161).


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Monday, March 26, 2007
 

The world is but one country

Iran and the rest of the world are in constant dispute... But, amazingly the Associated Press just published a text that starts this way: "The Christian concepts of heaven and hell originate in Iran. The Jewish holy Talmud is littered with Iranian words and ideas. And some Iranians cherish the Israeli city of Haifa as a sacred place".

Another sentence you can find in the same text is: "Concepts such as the survival of a person's soul after death, the Day of Judgment, heaven and hell, and holy angels all derive from Iran's surviving Zoroastrian faith, a 3,000-year-old religion that predates Islam and Christianity"

Attention: this is not a glorification of the History of Persia, or Iran, or anything else. It is just one of the many things that show us, humans, that our bonds are stronger than we think, that our reality is one, that our world is so strangely interconnected that we cannot deny our co-existence.

This is a way of reminding that the Earth is, indeed, one country and humankind its citizen!

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Thursday, March 08, 2007
 

A bird named Mankind


“The world of humanity is possessed of two wings: the male and the female. So long as these two wings are not equivalent in strength, the bird will not fly”

(‘Abdu'l-Baha, The Promulgation of Universal Peace).


Woman’s emancipation and the total equality between genders, is essential for humans progress and the transformation of society.

Inequality slows not only the advancement of woman, but the whole progress of all human species. And, worse, our insistence in amputate the rights of more than a half of the world’s population is not only an insulte to the dignity of our species but a cancer that destroys us from inside, leaving unbearable sequels in our familiar, social and universal tissue.

And, even worse, still today, in some parts of the world, women are seen as fragile and, therefore, inferiors. Diverse cultures from yesterday and today have an approach on this issue and we, human, haven’t still understood that they all say the same!

Notice that according to Hinduism (religion with manifold millennia of existence!), human population depends of the chastity and fidelity of women and, just like children they could “be unleaded, women have similarly the propensity to degradation. This is why women, just like children, need constant protection of the family” (A. C. Prabhupáda). Krishna Himself speaks of men saying they could occupy themselves with “prejudicial and horrible works destined to destroy the world” (Bhagavat-Gita), but He doesn’t say that of women …

At the Jewish-Christian Theology, woman is that one who has conceded “the right of redemption by the glorification of Mary’s virginity” (Carr, A., 1997), having her origin at the “the rib, which the LORD God had taken from man” (Génesis, II:22).

And, of course, we could not approach this subject without talking about the Islamic World. In Iran, for instance, a country that, unfortunately as so many others, women lack basic and simple human rights (even though we can feel some progresses), it aroused a young poet, Táhirih, that “marked [her] century (…) with heroic transcendence” Conjugated beauty, wisdom and eloquence such, that attracted multitudes of men and women, inclusively awaking the interest of the Shah of Persia himself. Abandoning the use of the veil, despite the millenary costume of her motherland (…) and partaking hot debates on mystical and spiritual themes, accumulated victories after victories against the male exponents and best representatives of the thought of her age”. It was exactly because of that that the Government arrested her, lapidated her on the streets, exiled her city to city: because she defended, feverously, the rights of her sisters, women. Finally, she was sentenced to death and, according to the testimonies of that age, she was incisive: You can kill me as soon as you like, but you cannot stop the emancipation of women!” (Araújo, W., 1994).

Táhirih’s inspiration came from the Bahá’í teachings that so bravely embraced. “The Lord, peerless is He, hath made woman and man to abide with each other in the closest companionship, and to be even as a single soul” (‘Abdu’l-Bahá in Selections from the Writings). Appearing that we are encouraged to go back to that one un-sexual being, from whom the rib was taken. It is also said that “the education of girls is even more important than that of boys, for in time these girls will become mothers, and, as mothers, they will be the first teachers of the next generation” (Esslemont, J.; 1975). Showing itself adapted to the requisites of our times, we can also find on their writings:

According to the spirit of this age, women must advance and fulfill their mission in all departments of life, becoming equal to men. They must be on the same level as men and enjoy equal rights. This is my earnest prayer” (‘Abdu’l-Bahá, The Compilation of Compilations, Vol. II).

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Friday, February 16, 2007
 

Arrive at Rome, pass through her, think of her...

Arriving at Rome and passing through her, anyone’s life could change. Having been in Italy, before, in the North, I am amazed with the difference and the beauty that Rome so proudly exhibits.

And I am not even talking about that pride in being pretty, but about that one pride that can lead an entire civilization to such a decline that converts it in the tale of the world. Lets look at history: what happened to the Macedonia of Alexander (the Great!!!)?, where is the Mongolia of Genghis Khan?, where did the Egypt of Ramses loose itself?, in which atrocious situation we can find the Persia of Cyrus, of Koorosh or of Darius?

The arrogance of the lords of power leads always to a fall, with the consequent difficulty in getting up. It is said, in physics, that all that goes up has to go down. I should disagree! We can rise and progresses, piano a piano, we can even toddle, walk, and even run, and go lontano. But we do not need to consider ourselves the holders of divine and absolute knowledge!

The extreme organization of Milan and the extreme chaos of Rome

The taciturn monotony of the fashion city versus the joyful life of the capital of the Empire …

In Rome, people is capable to love and hate, simultaneously. They step on each other (literally) to get into a bus, they offend to demonstrate anger, they mock the unknown at the same time they appreciate differences.

The Rome of the Empire is today the lost Rome, the Rome in search of si stessa, looking for her place in the world. Fluctuant between lefts and rights as almost every European capitals, Rome symbolizes the world civilization, incapable in conceiving her origins in a past that melts cultures (how much of the Roman Apostolic Christianism, for instance, isn’t resulted from the Mithraism Zoroastrianism?), that looses herself in a present of high diplomats and sages at the same time that underestimates herself as the tale of Europe, struggling to go back being who she was not knowing who she is …

ROME, ROMA, the first letter of ROMANCE! ROME, city of Christianity. ROME, cradle of the old order. When shall you wake up, rise and strive to become the City you were once?

The city that can held the bridge towards new world order, where worldly dichotomies between nationals and foreigners, between northern independentists and southern nationalists, between poverty and wealth, between religious exclusivity and the impetus of integration nullify themselves and your citizens are converted in the heralds of a new world order?


When will your paúra be converted in an active force?
Let it be Let deeds, not words, be your adorning, oh sweet and long-missed Rome!

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Thursday, February 01, 2007
 

Saddam: from Dictator to Martyr (1 of 4) - from Iraq to the world

You have probably noticed some things that recently happened in the world…
Democrats won the intercalary elections (USA), in part, due to the presidential agenda in Iraq.
Tony Blair lost the leadership of his party (UK), in part, due to his implication in Iraq.
Zapatero (Spain) won the presidency of the government, against what the sounding said, due to bombings said to be connected to terrorist activities resulting the invasion of Iraq.

Iraq leads the world panorama!

For or against the military invasion of Iraq (began in March 2003), any neutral observer can verify that peace was not only unattained, as its vision doesn’t seem to be in the Iraqi population’s horizon. For or against death penalty, on the words of those who did it, the world lost one of the most terrible dictators ever: Saddam Hussein.

Born in 1937, in Tiqrit, son of unknown father, Saddam, with only 21 years old was demonstrating his incapability to tolerance, killing his brother-in-law, from whom he diverged “politically”.

Like other character who arrived to power, Saddam started from the bottom. After an absence of four years, he returned to his country, in 1963, to participate in the coup d’état which would lead him to power, in 1968, through the Revolutionary Command Counsil under the leadership of his cousin al-Bakr, from whom we would take the presidency in 1979, beginning a new period of conflicts in the zone.

Saddam is held today, by the eyes of the ample majority of the people, as the main responsible of the Kurdish genocide (1988), that totalized five thousand deaths – like the Armenian genocide by the government of the Young Turkish, during the I World War; of the Jewish and Gipsy communities, at II World War, under the leadership of Hitler; of the Tutsis, in Rwanda, by Akayesu, who personally supervised the extermination; the genocide of the Bosnian population, in a total of eight thousand dead, under the power of Milosevic; the cultural genocide of the Bahá'ís in Iran, since the Islamic Revolution; the genocide perpetrated by the Janjaweed militias in the Darfur since, at least 2004, and that, due the absence of condemnation by the International Community spread, some months ago, to Chad. Today, the world is interlinked and it is worthless to close our eyes. Yesterday, Iraq wouldn’t influence global panorama, today the earth assumes itself as one country.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Wednesday, January 31, 2007
 

Saddam: from Dictator to Martyr (2 of 4) - beasts and power thirst

“The beasts and demons that are asleep in the interior of the individual” emerge when man is invaded by a power that he cannot grasp and when he finds himself under a mass that supports him", Jung explains us. “In reality, we always live like if we were on the top of a volcano, and humankind doesn’t dispose the preventive resources against a possible eruption that would annihilate every person under its range”. Humankind prefers not to develop such means.

Instead, we prefer, like Frankl would explain, to alienate us searching superficial pleasure and ephemeral power, when, in reality, power should serve us as means to the search for meaning in a collective existence, which would have, as a “reward”, collective pleasure. Thirsty of power, we worry in getting to the top, going over everyone, transposing limits. And, again, Jung affirms: “the more man is able to dominate his nature, the more pride over his knowledge and power goes over his head” and “the bigger the power, the weaker and unprotected the individual” who owns it.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Monday, January 29, 2007
 

Saddam: from Dictator to Martyr (4 of 4) - epilogue

It is possible that the world is a calmer place since Hitler’s suicide, since Milosevic’s detention and strange death and, even, since the capture and the hanging of Saddam. But shall the world be free and safe while the defenders of peace rise themselves in unfruitful contend? While part of humankind is amputated under the look that ignores the rest? While a dictator, that didn’t allowed his people to breath peacefully, a dictator that killed thousands, that eliminates members of his own family in cold blood is killed by a pseudo juridical system, also in cold blood?

The world will only live in peace when – by fair, neutral and impartial means – people like Saddam Hussein (and so many others that are out there freely) are taken to international justice, demonstrating that international community does not tolerate their actions. Humankind will only give the next step ahead when the means of justice show to all dictators, that they are not judged because they have lost international prestige or power, but because they didn’t fulfill the most basic human rights. Humankind will only progress when she no longer gives the opportunity to people like Saddam Hussein to convert themselves into martyrs, making others responsible for their current situation, dying with a Koranic prayer and the religious comment – “God is great” – another patriotic – “The nation shall be victorious” – and, at last, the ultimate political comment – “Palestine is Arab”.

Thus, the memory of Saddam Hussein walks towards two sides: to the pantheon of the infamies assassins, dictators and genocides, at the same time that he strives the path of the saint and holly man, the martyr of Iraq and of an auto-proclaimed Islam. Once he tortured, killed, slaughtered; and yesterday he claimed the union between all Iraqis, for an Iraq free of the occupation forces. Sentenced for only one of his most atrocious crimes (the extermination of 148 Shiites), Saddam shall never see the light of an impartial court that makes him responsible for the million lives lost during the war with Iran or for the 180 thousand Kurdish exterminated.

He overused his last days for his last clamor: for the union amongst Sunnites and Shiites, amongst Arabs and Kurds, saying, on the lecture of his unchangeable sentence: “I call you not to hate because hate leaves no space to the person to be fair and blinds you and closes all the doors of thought”.

With his death announced, he raised his head and dreamed for himself the position of a martyr for his cause. Humankind helped him in his conversion into a hero of the post-war. And, one day, this same humankind will wake up and the father of the modern psychology, Freud, shall say it was nothing but a strange dream; a dream where there was the unconscious need to destroy, afraid to love – because, perhaps, humanity must have never learned how to love.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Monday, January 15, 2007
 

And we are still analyzing 2006...

Not even a month has passed and we are still analyzing 2006, the year that brought with it great challenges and appeased great torments. It was an year filled with the best and the worst of humankind, in the arts, in politics, in humanism. It was an year that made us be angels among demons and devils amongst saints.

2006 was the year that presented me to great creators of cinema like Oliver Sacks and George Romero and, made me find hope in the worse of circumstances in City of God and The Constant Gardener, of the Brazilian Fernando Meirelles, that allowed us to find beauty and serenity in corruption and peace in human vileness, being serene without being monotonous, sad without being piegas and realistic without taking our hope away!

On television Jack & Bobby (USA): a story of how, under circumstances of life, decisions may lead us to the highest heaven; and Sinhá Moça (Brazil): the unstopable struggle towards the unstopable equality between human beings.

2006 was also the year of the deaths of Milosevic (without certitude of the circumstances), of Saddam (without certitude of correctness), and of Pinochet (without certitude of justice), and the rebirth of Lula and Chavez, the sandinism in Nicaragua, and the doble victory in Mexico. It was the year that the governments of Iran and of Egypt used, once more, to tread the Bahá'ís; the year in which they put in cause the genocides perpetrated during the I World War and the the II World War. The year of the war in Syria and in Israel, of the fall of the republicans in the US, of the alleged fall of Blair... It was the year of the fall and of the elevation!

It was the year that permitted me assist the elevation of a formerly dream that was Psicologia Actual - the first divulgation magazine of Psychology in Portugal – and of the completion of my Master's final essay (with a change of subject and two months to work the new theme...). Three couple-friends elevated themselves to the ultimate commitment (marriage), and I, now, can add to the places I've visited the Basque Country (Spain/France) and Malaga (Spain), finding Positive Psychotherapy in Wiesbaden (Germany).

But the year that was just born shall be an even more complete year (after all, the sum of its numerals is 9, the most perfect and complete number, including within all the inferior numbers). It will be during 2007 that we shall refind Sudan and Chad and Somalya and Ethyopia on the headlines of the world; we shall see the Brazilian and the Venezuelan constitutions towards a change and the European constitution towards somewhere; we shall see if Yazdí continues with the thirst of elimination of all post-Islamism; if second generation occidentals will understand that they are the result of a beautiful trans-culturality, and if the natives open their arms to the embeautment of their mono-cultural gardens.

On my side... I have started to work on what I like and make what I want; see movies like The Transformers, The Spiderman 3 and Charlotte’s Web – cartoons that rested so much influence during my childhood – at the same time I expect do see great master pieces like Freedom Writers, East of Eden and Next.

I will try to see each and every movie that transmits me persons between two worlds: the world they always considered real, correct and just, and the world that is in fact the real one, the incorrect one, the unjust and the hypocrite one – and the decisions they'll have to take between one and the other realidaty... I shall see at the news how much it costs to save lives in Europe and in the Americas... Is it at the cost of the breeze of gardeners of lives that don’t know how to be constant? What’s the cost of the end of a war in Africa or in Asia, or the cost of the lives lost on those wars, the cost of the rebirth during the real life? These are the questions I want to see answered during 2007.

This shall be the year that I’ll be taken by life, in all of its dimensions and aspects and shapes. 2007 shall be the year in which I will read more and write more.

Miguel Garrido, the director of my Master course, used to say in our classes that university courses and academic titles were of few use if we didn’t read ten books per year. I went beyond that: during 2006 I've finished reading more than twenty books (many others shall walk by my side to be finished in 2007). There were three the genre and three were the authors that marked me this year, and most probably shall mark me during 2007: the pragmatic mysticism of'Abdu'l-Bahá in ‘Abdu’l-Bahá in London, the psychological humanism of Viktor Frankl in Will to Meaning and the pragmatic humanism of Orhan Pamuk in his The White Castle. From the Nobel prize Pamuk, I underline the following passage, in which I whish to leave you all a 2007 full of meaning:

Man must enjoy the life he has choosen, to the point that he ends up assuming it.

And you: which choices did you like to make in 2006, and how are we assuming them for 2007?

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