Monday, March 26, 2007
 

The world is but one country

Iran and the rest of the world are in constant dispute... But, amazingly the Associated Press just published a text that starts this way: "The Christian concepts of heaven and hell originate in Iran. The Jewish holy Talmud is littered with Iranian words and ideas. And some Iranians cherish the Israeli city of Haifa as a sacred place".

Another sentence you can find in the same text is: "Concepts such as the survival of a person's soul after death, the Day of Judgment, heaven and hell, and holy angels all derive from Iran's surviving Zoroastrian faith, a 3,000-year-old religion that predates Islam and Christianity"

Attention: this is not a glorification of the History of Persia, or Iran, or anything else. It is just one of the many things that show us, humans, that our bonds are stronger than we think, that our reality is one, that our world is so strangely interconnected that we cannot deny our co-existence.

This is a way of reminding that the Earth is, indeed, one country and humankind its citizen!

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Thursday, March 08, 2007
 

A bird named Mankind


“The world of humanity is possessed of two wings: the male and the female. So long as these two wings are not equivalent in strength, the bird will not fly”

(‘Abdu'l-Baha, The Promulgation of Universal Peace).


Woman’s emancipation and the total equality between genders, is essential for humans progress and the transformation of society.

Inequality slows not only the advancement of woman, but the whole progress of all human species. And, worse, our insistence in amputate the rights of more than a half of the world’s population is not only an insulte to the dignity of our species but a cancer that destroys us from inside, leaving unbearable sequels in our familiar, social and universal tissue.

And, even worse, still today, in some parts of the world, women are seen as fragile and, therefore, inferiors. Diverse cultures from yesterday and today have an approach on this issue and we, human, haven’t still understood that they all say the same!

Notice that according to Hinduism (religion with manifold millennia of existence!), human population depends of the chastity and fidelity of women and, just like children they could “be unleaded, women have similarly the propensity to degradation. This is why women, just like children, need constant protection of the family” (A. C. Prabhupáda). Krishna Himself speaks of men saying they could occupy themselves with “prejudicial and horrible works destined to destroy the world” (Bhagavat-Gita), but He doesn’t say that of women …

At the Jewish-Christian Theology, woman is that one who has conceded “the right of redemption by the glorification of Mary’s virginity” (Carr, A., 1997), having her origin at the “the rib, which the LORD God had taken from man” (Génesis, II:22).

And, of course, we could not approach this subject without talking about the Islamic World. In Iran, for instance, a country that, unfortunately as so many others, women lack basic and simple human rights (even though we can feel some progresses), it aroused a young poet, Táhirih, that “marked [her] century (…) with heroic transcendence” Conjugated beauty, wisdom and eloquence such, that attracted multitudes of men and women, inclusively awaking the interest of the Shah of Persia himself. Abandoning the use of the veil, despite the millenary costume of her motherland (…) and partaking hot debates on mystical and spiritual themes, accumulated victories after victories against the male exponents and best representatives of the thought of her age”. It was exactly because of that that the Government arrested her, lapidated her on the streets, exiled her city to city: because she defended, feverously, the rights of her sisters, women. Finally, she was sentenced to death and, according to the testimonies of that age, she was incisive: You can kill me as soon as you like, but you cannot stop the emancipation of women!” (Araújo, W., 1994).

Táhirih’s inspiration came from the Bahá’í teachings that so bravely embraced. “The Lord, peerless is He, hath made woman and man to abide with each other in the closest companionship, and to be even as a single soul” (‘Abdu’l-Bahá in Selections from the Writings). Appearing that we are encouraged to go back to that one un-sexual being, from whom the rib was taken. It is also said that “the education of girls is even more important than that of boys, for in time these girls will become mothers, and, as mothers, they will be the first teachers of the next generation” (Esslemont, J.; 1975). Showing itself adapted to the requisites of our times, we can also find on their writings:

“According to the spirit of this age, women must advance and fulfill their mission in all departments of life, becoming equal to men. They must be on the same level as men and enjoy equal rights. This is my earnest prayer” (‘Abdu’l-Bahá, The Compilation of Compilations, Vol. II).

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Sunday, March 04, 2007
 

Can we fight our Chromosomes?

At V. Willour, P. Zandi, J. Badner, J. Steele, K. Miao, V. Lopez, D. MacKinnon, F. Mondimore, B. Schweizer, M. McInnis (2007). "Attempted Suicide in Bipolar Disorder Pedigrees: Evidence for Linkage to 2p12" in Biological Psychiatry, Volume 61, Issue 5 (pp. 725-727) one can read that there might be a genetic disposition to attempt suicide.

Investigations held by the University of John Hopkins (Maryland, USA) and others seem to agree with the idea that there is a relationship between Chromosone 2 (the 2p12 area of the Chromosone) and suicide.

These studies have tried to scan a pattern between bipolars with known attempts of suicide and their families, examining the data of 162 families and including 417 people with diagnosed schizoafective or bipolar ills.

These findings can serve to identify people at risk of suicide, according to the main investigator Virginia Willour, but then again... Once more we seem to find deterministic ways of seeing people, forgetting that we can have our last decision, despite our biological conditionings...

Or can't we?

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Friday, February 16, 2007
 

Arrive at Rome, pass through her, think of her...

Arriving at Rome and passing through her, anyone’s life could change. Having been in Italy, before, in the North, I am amazed with the difference and the beauty that Rome so proudly exhibits.

And I am not even talking about that pride in being pretty, but about that one pride that can lead an entire civilization to such a decline that converts it in the tale of the world. Lets look at history: what happened to the Macedonia of Alexander (the Great!!!)?, where is the Mongolia of Genghis Khan?, where did the Egypt of Ramses loose itself?, in which atrocious situation we can find the Persia of Cyrus, of Koorosh or of Darius?

The arrogance of the lords of power leads always to a fall, with the consequent difficulty in getting up. It is said, in physics, that all that goes up has to go down. I should disagree! We can rise and progresses, piano a piano, we can even toddle, walk, and even run, and go lontano. But we do not need to consider ourselves the holders of divine and absolute knowledge!

The extreme organization of Milan and the extreme chaos of Rome…

The taciturn monotony of the fashion city versus the joyful life of the capital of the Empire …

In Rome, people is capable to love and hate, simultaneously. They step on each other (literally) to get into a bus, they offend to demonstrate anger, they mock the unknown at the same time they appreciate differences.

The Rome of the Empire is today the lost Rome, the Rome in search of si stessa, looking for her place in the world. Fluctuant between lefts and rights as almost every European capitals, Rome symbolizes the world civilization, incapable in conceiving her origins in a past that melts cultures (how much of the Roman Apostolic Christianism, for instance, isn’t resulted from the Mithraism Zoroastrianism?), that looses herself in a present of high diplomats and sages at the same time that underestimates herself as the tale of Europe, struggling to go back being who she was not knowing who she is …

ROME, ROMA, the first letter of ROMANCE! ROME, city of Christianity. ROME, cradle of the old order. When shall you wake up, rise and strive to become the City you were once?

The city that can held the bridge towards new world order, where worldly dichotomies between nationals and foreigners, between northern independentists and southern nationalists, between poverty and wealth, between religious exclusivity and the impetus of integration nullify themselves and your citizens are converted in the heralds of a new world order?


When will your paúra be converted in an active force?
Let it be Let deeds, not words, be your adorning, oh sweet and long-missed Rome!

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Wednesday, January 31, 2007
 

Saddam: from Dictator to Martyr (2 of 4) - beasts and power thirst

“The beasts and demons that are asleep in the interior of the individual” emerge when man is invaded by a power that he cannot grasp and when he finds himself under a mass that supports him", Jung explains us. “In reality, we always live like if we were on the top of a volcano, and humankind doesn’t dispose the preventive resources against a possible eruption that would annihilate every person under its range”. Humankind prefers not to develop such means.

Instead, we prefer, like Frankl would explain, to alienate us searching superficial pleasure and ephemeral power, when, in reality, power should serve us as means to the search for meaning in a collective existence, which would have, as a “reward”, collective pleasure. Thirsty of power, we worry in getting to the top, going over everyone, transposing limits. And, again, Jung affirms: “the more man is able to dominate his nature, the more pride over his knowledge and power goes over his head” and “the bigger the power, the weaker and unprotected the individual” who owns it.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Tuesday, January 30, 2007
 

Saddam: from Dictator to Martyr (3 of 4) - from present, past and (perhaps) future

We live in a society where everything is fast, even human rights are rapidly broken in astonishing speeds, and international community sits unperturbed, letting yesterday’s mistakes to repeat themselves. A society that is ruled by characters Adler wouldn’t refrain himself from using as examples to his theory, because, probably, they hold inferiority complexes, needing to manifest themselves, to grow publicly, to show off and tread, trough the systematic extermination of any free thinker or population that they please.

That is why Jung affirms that “one little disturb of the equilibrium of the heads of some chiefs is enough for the world to become blood”. And its result is genocide across the world; this is the consequence of wars for peace; this is the aim of judgments that are called impartial and fair.

A certain George affirmed, once, that war prefigures the ideal shape to crash, and launch into the stratosphere or to sink to the maritime abyss products that, otherwise, could serve to give an excessive comfort to the masses, and consequently, at large term, make them extremely lucid. War is the distraction factor, in the way the dictator – that would be hunted till the end of his days – deviates attention and alters the chain of human needs: people no longer focus on freedom of expression, need of equality, compulsive education, alimentation and health right, but on the need of safety and protection above all.

In the book 1984, George Orwell (and not W. Bush) speaks also about the theme of the incredibility of the leaders, of a dictatorial state, in the masses capability to make a revolution by their own initiative. That is what systematically happens: the Germany and the Italy of the II World War, the Serbia of the yesterday, the Iraq of today and the Iran of tomorrow; the leaders think they are legitimized by the people. Saddam himself, proudly echoed his 100% at the presidential elections!

Yet, with the same speed that it goes up: it falls. This is the law of physics! Another of physic’s laws is that we cannot alter the past: December, 13th 2003 Saddam Hussein was found at 17:30 (GMT) in Adwar, in an under-earth hole, a hole to scape from the forces that wanted to stop him; and December, 30th 2006 he was hanged in the peer out dawn (6:00 local time and 3:00 GMT), when less expected. But it is also from physics that we take our idea presented by Schrödinger, of the existence of diverse futures: from December 2006, present time, we see various future alternatives ramified, various probable realities (according to Sartre) – a choice falls under humankind’s shoulder. The choice of peace or the choice of war, of concord or discord, between the right and the easy.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Monday, January 29, 2007
 

Saddam: from Dictator to Martyr (4 of 4) - epilogue

It is possible that the world is a calmer place since Hitler’s suicide, since Milosevic’s detention and strange death and, even, since the capture and the hanging of Saddam. But shall the world be free and safe while the defenders of peace rise themselves in unfruitful contend? While part of humankind is amputated under the look that ignores the rest? While a dictator, that didn’t allowed his people to breath peacefully, a dictator that killed thousands, that eliminates members of his own family in cold blood is killed by a pseudo juridical system, also in cold blood?

The world will only live in peace when – by fair, neutral and impartial means – people like Saddam Hussein (and so many others that are out there freely) are taken to international justice, demonstrating that international community does not tolerate their actions. Humankind will only give the next step ahead when the means of justice show to all dictators, that they are not judged because they have lost international prestige or power, but because they didn’t fulfill the most basic human rights. Humankind will only progress when she no longer gives the opportunity to people like Saddam Hussein to convert themselves into martyrs, making others responsible for their current situation, dying with a Koranic prayer and the religious comment – “God is great” – another patriotic – “The nation shall be victorious” – and, at last, the ultimate political comment – “Palestine is Arab”.

Thus, the memory of Saddam Hussein walks towards two sides: to the pantheon of the infamies assassins, dictators and genocides, at the same time that he strives the path of the saint and holly man, the martyr of Iraq and of an auto-proclaimed Islam. Once he tortured, killed, slaughtered; and yesterday he claimed the union between all Iraqis, for an Iraq free of the occupation forces. Sentenced for only one of his most atrocious crimes (the extermination of 148 Shiites), Saddam shall never see the light of an impartial court that makes him responsible for the million lives lost during the war with Iran or for the 180 thousand Kurdish exterminated.

He overused his last days for his last clamor: for the union amongst Sunnites and Shiites, amongst Arabs and Kurds, saying, on the lecture of his unchangeable sentence: “I call you not to hate because hate leaves no space to the person to be fair and blinds you and closes all the doors of thought”.

With his death announced, he raised his head and dreamed for himself the position of a martyr for his cause. Humankind helped him in his conversion into a hero of the post-war. And, one day, this same humankind will wake up and the father of the modern psychology, Freud, shall say it was nothing but a strange dream; a dream where there was the unconscious need to destroy, afraid to love – because, perhaps, humanity must have never learned how to love.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Friday, January 19, 2007
 

From Poirot to life: the reason for mistery to work out

I grew up watching Perry Mason solving his mystery crimes on court, and Poirot doing the same on an abandoned house in some eastern nation or in a train moving on... Just like life: moving on towards an incredible and surprising ending.

We never knew who was the "one", we never new it because we didn't have all those infos an intels Mason's people gave him during court or Poirot discovered somewhere in between-scenes. But, we could guess!

When Pierce Brosnam played Murder 101 he taught me that the thrill of mystery stories is based on one simple premise: surprise!

And now, according to a U.S.-German study – with Silvia Knobloch-Westerwick of Ohio State University and Caterina Keplinger of Hanover University as the co-authors –, understanding mystery novels (on paper or screen) has to do with our self-esteem: the lesser our self-esteem is, the more we need to have our ideas confirmed by our surrounding environment, in this case, by the movie that makes us feel smarter. So, if we believe that one character is the responsible for the mystery and it really happens: we get happier and, perhaps, that could even help the improvement of our self-perception as capable and smart beings.

But we can't have movies that we know what will happen at the end, like the cult movie Star Wars 3. The authors seem to agree that we, as humans, enjoy some amount of surprise: everyone seems to enjoy mystery stories, specially those in which we don't have many clues of how the plot will end: just like life!

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Monday, January 15, 2007
 

And we are still analyzing 2006...

Not even a month has passed and we are still analyzing 2006, the year that brought with it great challenges and appeased great torments. It was an year filled with the best and the worst of humankind, in the arts, in politics, in humanism. It was an year that made us be angels among demons and devils amongst saints.

2006 was the year that presented me to great creators of cinema like Oliver Sacks and George Romero and, made me find hope in the worse of circumstances in City of God and The Constant Gardener, of the Brazilian Fernando Meirelles, that allowed us to find beauty and serenity in corruption and peace in human vileness, being serene without being monotonous, sad without being piegas and realistic without taking our hope away!

On television Jack & Bobby (USA): a story of how, under circumstances of life, decisions may lead us to the highest heaven; and Sinhá Moça (Brazil): the unstopable struggle towards the unstopable equality between human beings.

2006 was also the year of the deaths of Milosevic (without certitude of the circumstances), of Saddam (without certitude of correctness), and of Pinochet (without certitude of justice), and the rebirth of Lula and Chavez, the sandinism in Nicaragua, and the doble victory in Mexico. It was the year that the governments of Iran and of Egypt used, once more, to tread the Bahá'ís; the year in which they put in cause the genocides perpetrated during the I World War and the the II World War. The year of the war in Syria and in Israel, of the fall of the republicans in the US, of the alleged fall of Blair... It was the year of the fall and of the elevation!

It was the year that permitted me assist the elevation of a formerly dream that was Psicologia Actual - the first divulgation magazine of Psychology in Portugal – and of the completion of my Master's final essay (with a change of subject and two months to work the new theme...). Three couple-friends elevated themselves to the ultimate commitment (marriage), and I, now, can add to the places I've visited the Basque Country (Spain/France) and Malaga (Spain), finding Positive Psychotherapy in Wiesbaden (Germany).

But the year that was just born shall be an even more complete year (after all, the sum of its numerals is 9, the most perfect and complete number, including within all the inferior numbers). It will be during 2007 that we shall refind Sudan and Chad and Somalya and Ethyopia on the headlines of the world; we shall see the Brazilian and the Venezuelan constitutions towards a change and the European constitution towards somewhere; we shall see if Yazdí continues with the thirst of elimination of all post-Islamism; if second generation occidentals will understand that they are the result of a beautiful trans-culturality, and if the natives open their arms to the embeautment of their mono-cultural gardens.

On my side... I have started to work on what I like and make what I want; see movies like The Transformers, The Spiderman 3 and Charlotte’s Web – cartoons that rested so much influence during my childhood – at the same time I expect do see great master pieces like Freedom Writers, East of Eden and Next.

I will try to see each and every movie that transmits me persons between two worlds: the world they always considered real, correct and just, and the world that is in fact the real one, the incorrect one, the unjust and the hypocrite one – and the decisions they'll have to take between one and the other realidaty... I shall see at the news how much it costs to save lives in Europe and in the Americas... Is it at the cost of the breeze of gardeners of lives that don’t know how to be constant? What’s the cost of the end of a war in Africa or in Asia, or the cost of the lives lost on those wars, the cost of the rebirth during the real life? These are the questions I want to see answered during 2007.

This shall be the year that I’ll be taken by life, in all of its dimensions and aspects and shapes. 2007 shall be the year in which I will read more and write more.

Miguel Garrido, the director of my Master course, used to say in our classes that university courses and academic titles were of few use if we didn’t read ten books per year. I went beyond that: during 2006 I've finished reading more than twenty books (many others shall walk by my side to be finished in 2007). There were three the genre and three were the authors that marked me this year, and most probably shall mark me during 2007: the pragmatic mysticism of'Abdu'l-Bahá in ‘Abdu’l-Bahá in London, the psychological humanism of Viktor Frankl in Will to Meaning and the pragmatic humanism of Orhan Pamuk in his The White Castle. From the Nobel prize Pamuk, I underline the following passage, in which I whish to leave you all a 2007 full of meaning:

Man must enjoy the life he has choosen, to the point that he ends up assuming it.

And you: which choices did you like to make in 2006, and how are we assuming them for 2007?

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Friday, January 12, 2007
 

Making love, making speeches

I have just read an interesting article named “Make love, very healthy to your work life”, based on Stuart Brody's study, recently published in the New Scientist. Several people were monitored to check how can sex influence stress levels.

And, he found out that those people participating as volunteers in the investigation, practicing observed sex presented lower stress-related blood pressure and performed better on public speeches.

You could think that whoever makes sex in public is able to make anything in public, but, according to Brody, this is because some cranial nerve is controlling some of our psychological processes, releasing oxytocin, the hormone that works out during sexual act, and that has a calming effect!

Now, remember what Frankl could say about this: sex shouldn’t become the means to a good speech, but the reason to start giving yourself to others. Making love could be, just like giving speeches, a experiential value that allows you to connect with another human, a human that, just like you, is able to give and to receive!

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Monday, January 08, 2007
 

Twofold life (2 of 3)

Only through reflecting, and the positioning between those two extremities, will there be forward steps in the relationship. Better said, why speak of relationships when we can talk about meeting? It is by meeting the other that I see who I am, that I see how I act, how I think, and react. It is through this communication (that in Latin could mean “put in common”) that commitment appears (“sending myself to the other”).

And how do two lives become one, one twofold life? Some great thinkers affirm that the human being is a giving being. That means, the same way it is the nature of the fountain to outpour water, showing itself alive and transmitting life, it is the nature of the human being to endow himself incessantly – endow his richness, endow his time, his energy, his values, his support and his love to all those surrounding him.

Nevertheless, it needs preparation; a firm and conscious effort of self-knowledge and knowledge of the other. It is this way that, once more, we come to the meeting. It is in this meeting that the “I” and the “You” transcend to a monadic “We” in which the human being becomes able to overcome his limits.

Knowing the other means knowing myself; because I reflect myself on the other, as a shadow that manifests itself only when there is a light to shine.

And this light might well be Love! A love that should not be blind, but, once again, conscious!

And the problem comes when love, which is born blind, wants to remain blind– or better – when we insist to remain blind, afraid of knowing the real character of the other, the companion we have idealized, afraid that knowing we no longer want him/her; afraid of being abandoned; afraid of solitude: afraid!

Sam Cyrous
(published in Psicologia Actual, Portugal, March 2006).

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