Friday, February 16, 2007
 

Arrive at Rome, pass through her, think of her...

Arriving at Rome and passing through her, anyone’s life could change. Having been in Italy, before, in the North, I am amazed with the difference and the beauty that Rome so proudly exhibits.

And I am not even talking about that pride in being pretty, but about that one pride that can lead an entire civilization to such a decline that converts it in the tale of the world. Lets look at history: what happened to the Macedonia of Alexander (the Great!!!)?, where is the Mongolia of Genghis Khan?, where did the Egypt of Ramses loose itself?, in which atrocious situation we can find the Persia of Cyrus, of Koorosh or of Darius?

The arrogance of the lords of power leads always to a fall, with the consequent difficulty in getting up. It is said, in physics, that all that goes up has to go down. I should disagree! We can rise and progresses, piano a piano, we can even toddle, walk, and even run, and go lontano. But we do not need to consider ourselves the holders of divine and absolute knowledge!

The extreme organization of Milan and the extreme chaos of Rome

The taciturn monotony of the fashion city versus the joyful life of the capital of the Empire …

In Rome, people is capable to love and hate, simultaneously. They step on each other (literally) to get into a bus, they offend to demonstrate anger, they mock the unknown at the same time they appreciate differences.

The Rome of the Empire is today the lost Rome, the Rome in search of si stessa, looking for her place in the world. Fluctuant between lefts and rights as almost every European capitals, Rome symbolizes the world civilization, incapable in conceiving her origins in a past that melts cultures (how much of the Roman Apostolic Christianism, for instance, isn’t resulted from the Mithraism Zoroastrianism?), that looses herself in a present of high diplomats and sages at the same time that underestimates herself as the tale of Europe, struggling to go back being who she was not knowing who she is …

ROME, ROMA, the first letter of ROMANCE! ROME, city of Christianity. ROME, cradle of the old order. When shall you wake up, rise and strive to become the City you were once?

The city that can held the bridge towards new world order, where worldly dichotomies between nationals and foreigners, between northern independentists and southern nationalists, between poverty and wealth, between religious exclusivity and the impetus of integration nullify themselves and your citizens are converted in the heralds of a new world order?


When will your paúra be converted in an active force?
Let it be Let deeds, not words, be your adorning, oh sweet and long-missed Rome!

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Thursday, February 01, 2007
 

Saddam: from Dictator to Martyr (1 of 4) - from Iraq to the world

You have probably noticed some things that recently happened in the world…
Democrats won the intercalary elections (USA), in part, due to the presidential agenda in Iraq.
Tony Blair lost the leadership of his party (UK), in part, due to his implication in Iraq.
Zapatero (Spain) won the presidency of the government, against what the sounding said, due to bombings said to be connected to terrorist activities resulting the invasion of Iraq.

Iraq leads the world panorama!

For or against the military invasion of Iraq (began in March 2003), any neutral observer can verify that peace was not only unattained, as its vision doesn’t seem to be in the Iraqi population’s horizon. For or against death penalty, on the words of those who did it, the world lost one of the most terrible dictators ever: Saddam Hussein.

Born in 1937, in Tiqrit, son of unknown father, Saddam, with only 21 years old was demonstrating his incapability to tolerance, killing his brother-in-law, from whom he diverged “politically”.

Like other character who arrived to power, Saddam started from the bottom. After an absence of four years, he returned to his country, in 1963, to participate in the coup d’état which would lead him to power, in 1968, through the Revolutionary Command Counsil under the leadership of his cousin al-Bakr, from whom we would take the presidency in 1979, beginning a new period of conflicts in the zone.

Saddam is held today, by the eyes of the ample majority of the people, as the main responsible of the Kurdish genocide (1988), that totalized five thousand deaths – like the Armenian genocide by the government of the Young Turkish, during the I World War; of the Jewish and Gipsy communities, at II World War, under the leadership of Hitler; of the Tutsis, in Rwanda, by Akayesu, who personally supervised the extermination; the genocide of the Bosnian population, in a total of eight thousand dead, under the power of Milosevic; the cultural genocide of the Bahá'ís in Iran, since the Islamic Revolution; the genocide perpetrated by the Janjaweed militias in the Darfur since, at least 2004, and that, due the absence of condemnation by the International Community spread, some months ago, to Chad. Today, the world is interlinked and it is worthless to close our eyes. Yesterday, Iraq wouldn’t influence global panorama, today the earth assumes itself as one country.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Wednesday, January 31, 2007
 

Saddam: from Dictator to Martyr (2 of 4) - beasts and power thirst

“The beasts and demons that are asleep in the interior of the individual” emerge when man is invaded by a power that he cannot grasp and when he finds himself under a mass that supports him", Jung explains us. “In reality, we always live like if we were on the top of a volcano, and humankind doesn’t dispose the preventive resources against a possible eruption that would annihilate every person under its range”. Humankind prefers not to develop such means.

Instead, we prefer, like Frankl would explain, to alienate us searching superficial pleasure and ephemeral power, when, in reality, power should serve us as means to the search for meaning in a collective existence, which would have, as a “reward”, collective pleasure. Thirsty of power, we worry in getting to the top, going over everyone, transposing limits. And, again, Jung affirms: “the more man is able to dominate his nature, the more pride over his knowledge and power goes over his head” and “the bigger the power, the weaker and unprotected the individual” who owns it.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Tuesday, January 30, 2007
 

Saddam: from Dictator to Martyr (3 of 4) - from present, past and (perhaps) future

We live in a society where everything is fast, even human rights are rapidly broken in astonishing speeds, and international community sits unperturbed, letting yesterday’s mistakes to repeat themselves. A society that is ruled by characters Adler wouldn’t refrain himself from using as examples to his theory, because, probably, they hold inferiority complexes, needing to manifest themselves, to grow publicly, to show off and tread, trough the systematic extermination of any free thinker or population that they please.

That is why Jung affirms that “one little disturb of the equilibrium of the heads of some chiefs is enough for the world to become blood”. And its result is genocide across the world; this is the consequence of wars for peace; this is the aim of judgments that are called impartial and fair.

A certain George affirmed, once, that war prefigures the ideal shape to crash, and launch into the stratosphere or to sink to the maritime abyss products that, otherwise, could serve to give an excessive comfort to the masses, and consequently, at large term, make them extremely lucid. War is the distraction factor, in the way the dictator – that would be hunted till the end of his days – deviates attention and alters the chain of human needs: people no longer focus on freedom of expression, need of equality, compulsive education, alimentation and health right, but on the need of safety and protection above all.

In the book 1984, George Orwell (and not W. Bush) speaks also about the theme of the incredibility of the leaders, of a dictatorial state, in the masses capability to make a revolution by their own initiative. That is what systematically happens: the Germany and the Italy of the II World War, the Serbia of the yesterday, the Iraq of today and the Iran of tomorrow; the leaders think they are legitimized by the people. Saddam himself, proudly echoed his 100% at the presidential elections!

Yet, with the same speed that it goes up: it falls. This is the law of physics! Another of physic’s laws is that we cannot alter the past: December, 13th 2003 Saddam Hussein was found at 17:30 (GMT) in Adwar, in an under-earth hole, a hole to scape from the forces that wanted to stop him; and December, 30th 2006 he was hanged in the peer out dawn (6:00 local time and 3:00 GMT), when less expected. But it is also from physics that we take our idea presented by Schrödinger, of the existence of diverse futures: from December 2006, present time, we see various future alternatives ramified, various probable realities (according to Sartre) – a choice falls under humankind’s shoulder. The choice of peace or the choice of war, of concord or discord, between the right and the easy.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Monday, January 29, 2007
 

Saddam: from Dictator to Martyr (4 of 4) - epilogue

It is possible that the world is a calmer place since Hitler’s suicide, since Milosevic’s detention and strange death and, even, since the capture and the hanging of Saddam. But shall the world be free and safe while the defenders of peace rise themselves in unfruitful contend? While part of humankind is amputated under the look that ignores the rest? While a dictator, that didn’t allowed his people to breath peacefully, a dictator that killed thousands, that eliminates members of his own family in cold blood is killed by a pseudo juridical system, also in cold blood?

The world will only live in peace when – by fair, neutral and impartial means – people like Saddam Hussein (and so many others that are out there freely) are taken to international justice, demonstrating that international community does not tolerate their actions. Humankind will only give the next step ahead when the means of justice show to all dictators, that they are not judged because they have lost international prestige or power, but because they didn’t fulfill the most basic human rights. Humankind will only progress when she no longer gives the opportunity to people like Saddam Hussein to convert themselves into martyrs, making others responsible for their current situation, dying with a Koranic prayer and the religious comment – “God is great” – another patriotic – “The nation shall be victorious” – and, at last, the ultimate political comment – “Palestine is Arab”.

Thus, the memory of Saddam Hussein walks towards two sides: to the pantheon of the infamies assassins, dictators and genocides, at the same time that he strives the path of the saint and holly man, the martyr of Iraq and of an auto-proclaimed Islam. Once he tortured, killed, slaughtered; and yesterday he claimed the union between all Iraqis, for an Iraq free of the occupation forces. Sentenced for only one of his most atrocious crimes (the extermination of 148 Shiites), Saddam shall never see the light of an impartial court that makes him responsible for the million lives lost during the war with Iran or for the 180 thousand Kurdish exterminated.

He overused his last days for his last clamor: for the union amongst Sunnites and Shiites, amongst Arabs and Kurds, saying, on the lecture of his unchangeable sentence: “I call you not to hate because hate leaves no space to the person to be fair and blinds you and closes all the doors of thought”.

With his death announced, he raised his head and dreamed for himself the position of a martyr for his cause. Humankind helped him in his conversion into a hero of the post-war. And, one day, this same humankind will wake up and the father of the modern psychology, Freud, shall say it was nothing but a strange dream; a dream where there was the unconscious need to destroy, afraid to love – because, perhaps, humanity must have never learned how to love.

Sam Cyrous
(published in Psicologia Actual, Portugal, January 2006).

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Monday, January 15, 2007
 

And we are still analyzing 2006...

Not even a month has passed and we are still analyzing 2006, the year that brought with it great challenges and appeased great torments. It was an year filled with the best and the worst of humankind, in the arts, in politics, in humanism. It was an year that made us be angels among demons and devils amongst saints.

2006 was the year that presented me to great creators of cinema like Oliver Sacks and George Romero and, made me find hope in the worse of circumstances in City of God and The Constant Gardener, of the Brazilian Fernando Meirelles, that allowed us to find beauty and serenity in corruption and peace in human vileness, being serene without being monotonous, sad without being piegas and realistic without taking our hope away!

On television Jack & Bobby (USA): a story of how, under circumstances of life, decisions may lead us to the highest heaven; and Sinhá Moça (Brazil): the unstopable struggle towards the unstopable equality between human beings.

2006 was also the year of the deaths of Milosevic (without certitude of the circumstances), of Saddam (without certitude of correctness), and of Pinochet (without certitude of justice), and the rebirth of Lula and Chavez, the sandinism in Nicaragua, and the doble victory in Mexico. It was the year that the governments of Iran and of Egypt used, once more, to tread the Bahá'ís; the year in which they put in cause the genocides perpetrated during the I World War and the the II World War. The year of the war in Syria and in Israel, of the fall of the republicans in the US, of the alleged fall of Blair... It was the year of the fall and of the elevation!

It was the year that permitted me assist the elevation of a formerly dream that was Psicologia Actual - the first divulgation magazine of Psychology in Portugal – and of the completion of my Master's final essay (with a change of subject and two months to work the new theme...). Three couple-friends elevated themselves to the ultimate commitment (marriage), and I, now, can add to the places I've visited the Basque Country (Spain/France) and Malaga (Spain), finding Positive Psychotherapy in Wiesbaden (Germany).

But the year that was just born shall be an even more complete year (after all, the sum of its numerals is 9, the most perfect and complete number, including within all the inferior numbers). It will be during 2007 that we shall refind Sudan and Chad and Somalya and Ethyopia on the headlines of the world; we shall see the Brazilian and the Venezuelan constitutions towards a change and the European constitution towards somewhere; we shall see if Yazdí continues with the thirst of elimination of all post-Islamism; if second generation occidentals will understand that they are the result of a beautiful trans-culturality, and if the natives open their arms to the embeautment of their mono-cultural gardens.

On my side... I have started to work on what I like and make what I want; see movies like The Transformers, The Spiderman 3 and Charlotte’s Web – cartoons that rested so much influence during my childhood – at the same time I expect do see great master pieces like Freedom Writers, East of Eden and Next.

I will try to see each and every movie that transmits me persons between two worlds: the world they always considered real, correct and just, and the world that is in fact the real one, the incorrect one, the unjust and the hypocrite one – and the decisions they'll have to take between one and the other realidaty... I shall see at the news how much it costs to save lives in Europe and in the Americas... Is it at the cost of the breeze of gardeners of lives that don’t know how to be constant? What’s the cost of the end of a war in Africa or in Asia, or the cost of the lives lost on those wars, the cost of the rebirth during the real life? These are the questions I want to see answered during 2007.

This shall be the year that I’ll be taken by life, in all of its dimensions and aspects and shapes. 2007 shall be the year in which I will read more and write more.

Miguel Garrido, the director of my Master course, used to say in our classes that university courses and academic titles were of few use if we didn’t read ten books per year. I went beyond that: during 2006 I've finished reading more than twenty books (many others shall walk by my side to be finished in 2007). There were three the genre and three were the authors that marked me this year, and most probably shall mark me during 2007: the pragmatic mysticism of'Abdu'l-Bahá in ‘Abdu’l-Bahá in London, the psychological humanism of Viktor Frankl in Will to Meaning and the pragmatic humanism of Orhan Pamuk in his The White Castle. From the Nobel prize Pamuk, I underline the following passage, in which I whish to leave you all a 2007 full of meaning:

Man must enjoy the life he has choosen, to the point that he ends up assuming it.

And you: which choices did you like to make in 2006, and how are we assuming them for 2007?

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